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Boruch Abish
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V'yishlach -- The Twilight Zone |
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Written by Administrator
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Wednesday, 22 December 2010 13:38 |
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BS”D (THE TWILIGHT ZONE) In this week's Parshah of “VA’YISHLACH”, (Genesis 32; 32) Rashi tells us the sun rose early for Jacob’s sake. It rose early the same amount as it set early, in last week’s Parshah (28; 11) the original version of “when the prophet determines to come to the mountain, the mountain came to him”. This is kind of like our setting of the clocks to create daylight savings time. As they say “Fall behind and spring Ahead”.
With this changing of the clock we take notice of our timing of Mincha and Maariv, the afternoon and evening prayers. 1) What are the parameters of our prayers Vis a Vis sunset and nightfall. 2) And how come some pray late in the day moments before nightfall, while others make fastidiously sure to daven under the sun? 3) And what about Shabbat, why are there so many different definitions of end of day? 3 questions.
Take note all times hereinafter discussed are based on a 12 hours 6am-6pm day. Extend and contract them pro-rated as per summer/winter, and consult a religious calendar.
This topic can be divided into two parts. First when is nightfall, and secondly how late in the day should one pray? As we know the day in the Jewish calendar is from evening to evening, as we see in Genesis, “and it was night and it was day – day 1”. So nightfall is the advent of a new day. This is why we start and end Shabbat in the evening, because that is when the day comes and goes. Let’s answer the second component first.
The Mincha prayers, is our manner of performing the afternoon Korban/service in the temple, soon to be rebuilt. The appropriate time was anywhere from the beginning of the afternoon; 12:30 till the second half of the afternoon 3:30, when it was usually done; being that it marked the end of when a person could bring a sacrifice that day. So when do we daven Mincha? The earliest time is from 12:30, although it is preferable to daven after 3:30 (M”B 233/1); the usual de facto time of the afternoon tamid/service. (Of course in the winter it is dangerous to take chances and one should consider any available sure time.) What |
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Written by Administrator
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Wednesday, 22 December 2010 13:40 |
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about the latest and/or preferred time? Well at the end of the day. And how late should one cut it? This is already discussed in the Talmud (shabbos 118b) based on psalms 72; 5 ‘ye’ro’icha im shemesh,’ one should pray in the afternoon just prior to the moon, meaning as late as possible. Even those who caution against this practice, do so only on account of the danger of missing the boat (Berochos 29b). This Talmud is the basis of the Chasidim who daven when it is just a hairsbreadth away from being dark (the reason; by seeing the redness of the horizon one is reminded and humbled by the thought of Hashem’s judgement), while others follow what the Talmud says was articulated in Israel; how can take a chance at missing mincha altogether, as backed by the Mishneh Berura (M”B; 333/14) who states it is better to daven before sunset even without a Minyan.
Now let’s tackle the end of day / beginning of next day question. What determines night? When the sun has set, and darkness descends, not necessarily what the clock reports. As we see by Jacob, it became legally night with the early setting of the sun, the fact that he did not yet have 12 hours sunlight- notwithstanding. Also (Genesis1; 5) “And to light He called day and dark night”.
This transition is known as Bein Hashmoshes; ‘between the suns’, the duration of which is 13 ½ minutes. This transition is either gradual; starting with complete day, a gradual morphing and blend of day/night, ending with all night, or, (R’ Yossi) it is an instant transition during this period, like the blink on the eye, however the exact moment in permanently unbeknownst to us. This period of time is therefore dealt with as having stringencies of day and night. (Shabbos 34b)
Now for the 64 thousand dollar question, (everyone has a lifeline; it is called the Torah) when does this 13 ½ minutes occur? And why is it called “between the suns”?
As we’ve said, sunshine doesn’t just indicate day but causes day. Now when does the sun set / disappear? Is it when the round ball of fire just completes its dip below the horizon? Or perhaps while we have indirect sunshine and the sky is reddish, we do not consider the |
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Written by Administrator
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Wednesday, 22 December 2010 13:43 |
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recalculate the 13 ½ B”hsm for every town. Therefore in North America we calculate this at 30 -45 minutes. Even in Israel itself where the sky darkens surprisingly fast we extend to beyond 13 ½ minutes. Surprisingly the latter measure of 72 is held at a constant, and even in places like Gateshead England (54.57*Lat.) they don’t go beyond 72 minutes. As for the land of the midnight sun, North of L 66.33*, or the deep reaches of outer space, that is an entirely different discussion.
So what about Shabbat? When east met west, and the European Jews began arriving in large numbers to the shores of north America, R’ Moshe Feinstein and The Satmer Rebbe, met and achieved a mutually agreeable comprise to light candles at sunset (+18 minutes in honour of “adding to the Shabbat”) to ensure compliance if it is no longer day, and keeping Shabbat until 72 minutes after sunset, in case it is not yet night.
The lesson we learn from all this is, time is not happenstance, it defines the human condition, and as such we must be cognizant of the one irreplaceable commodity that governs us. As we push off into the long winter months and until we emerge on the other side of winter, let’s remember what King Solomon says (3rd chapter Ecclesiastes) “to all a time and a time for all”.
May Hashem grant us wisdom and foresight to utilize our time with wisdom. Live hard, work hard, and play hard, but keep your eye on the ball. Shabbat Shalom J
71 By; Bryan Abish. For comments / free subscription or to unsubscribe;
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Subject; Dvar |
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Written by Administrator
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Wednesday, 22 December 2010 13:40 |
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sun set, after all we still have light from the sun, and we should wait until the upper visible sky is as dark as the bottom of the sky?
To understand this phenomenon let’s understand the following. Why is the far out night sky not lit up by the sun? After all although we obviously can’t benefit and receive light so long as we are on the far side of earth, the deep reaches of space visible to us certainly does receive rays? And the answer is; for the sun’s rays to give light they must impact on something. On what does it impact? On our atmosphere. We also need to understand that the globe of our round earth is surrounded by a mass of air which includes the oxygen we breathe 21%, and nitrogen 78% and additional trace gasses. The ball encircling us is not a void but a true substance. Just as an example one can take oxygen or hydrogen and compress it into a liquid (used as rocket fuel). So too, compressed steam is after all water. Gas/air is not nothing but something. This ball of air/gas encircling us is known as the atmosphere and is held bound to the earth by gravity. A helium balloon will float but only for so high, and when it reaches thin air that corresponds to its weight it will settle in right there, until the balloon develops a leak.
Now the atmosphere has most of its gasses in the Troposphere, a circle of about 7 miles, although the atmosphere generally extends way up beyond the stratosphere to what is known as the Karman Line about 100K out. So while we are on earth, we have a ceiling above us. Once the ball of the sun dips below our horizon it still continues to impact upon the atmosphere and generates sunlight in the sky, and therefore at this point we are still under the influence of the sun’s rays, and therefore it can be said the sun has still not set. What happens is, the ground level darkens first, & subsequently the upper skies darken to match ground level- the lower skies.
So technically we have two sunsets. Therefore we have a legal zone known as “Bein Hashmoshes; ‘between the suns’. This second sunset is designated at 72 minutes after sunset. |
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Written by Administrator
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Wednesday, 22 December 2010 13:42 |
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And when does this occur 13 ½ minute period occur? Until the moment of colloquial sunset (the ball dipping below the horizon) it is obviously day. When the upper sky has darkened it is definitively night. B”hsm (Bein hashmshes/between the suns) is either immediately after sunset or just prior to ‘72’. Many will erroneously attempt to call it night when they see 3 stars, however the GR”A counsels against this unless one is an expert at determining the appropriate stars (M”B 293; 2) (261;3 B”Haloche)
If we count B’hsm immediately after sunset, then we can say it is day until sunset, followed by the twilight zone, and 13 ½ minutes later it is night. This is known as the opinion of the Geonim (Rav Hai and Rav Shrira) (Litvish). However the Rabeinu Tam position is (Chasidic); (Shabbos 35a) we follow the setting of the sun’s rays and night is 72 minutes after sunset, with the final 13 ½ minutes being the B”hsm, whilst previous to that time it is fully day. With this calculation, used by many, one may daven mincha up and until 58 ½ minutes after sunset. However be careful not to contradict yourself with an early Maariv on the same day. The exception to this rule is, when a minyan has prayed Mincha and if we fear we will not be able to all re-gather for Maariv, we may pray Maariv immediately after Mincha. The other exception is on Shabbat eve, where in the interest of making early Shabbat we may pray early Maariv, even if normally one prays a late Mincha. (As an interesting sidebar, Maariv was created by Father Jacob the night he had the ladder dream. This was the night when Hashem caused the sun to set artificially early, a harbinger hinting at the many times when Maariv is prayed before it is technically night. )
However we note a critical caveat. These times are subject to seasonal and latitudinal changes. These times are given during the spring and fall equinox and at the latitudinal aspect of Jerusalem. Therefore as we know the closer to the poles (further from the equator) the longer sunset lasts. Not a longer day just a slower sunset. And so the 72 and 13 ½ minute would expect to be extended. The Gr”a (oh”c 261; 2) who champions the earlier times explains that we must |
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